The Epistle to the Ephesians
Lesson 6
When the Walls Came Tumbling Down
Ephesians 2:11-18
Introduction
This lesson is exciting because it contains a remarkable event of history.
It explains how a wall that separated Jews from all the other nations
of the world for centuries, was crushed by the cross of Christ. This
signaled the end of the Law for righteousness and opened the way for
Jews and Gentiles to come near to God by the blood of Christ.
Importance of this Lesson
- It is important to know that Christ, our Savior, was born in
a Jewish home and brought up as a Jewish child.
He lived as a Jew and kept the Law. He did not come to destroy the Law but to
fulfill it (Matthew 5:17).
- When Christ died He bore the curse of the Law and redeemed
both Jews and Gentiles,
from that curse
(Galatians 3:10-13).
- Born again Jews and Gentiles are now one in the Body of
Christ (Ephesians 2:16).
- The main idea is to show how Gentiles, who
are without hope, uncircumcised and enemies of God can become “one
new man” with Jews who were
God’s
chosen people and who hated all Gentiles.
The Lesson
I. Ephesians 2:11 “Wherefore
remember, that ye being in time past Gentiles in the flesh, who are
called
Uncircumcision by that which is called the Circumcision in the flesh
made by hands”
- “Wherefore” – Whenever you come to a “wherefore” or
a “therefore,” especially in the writings of the Apostle
Paul, always stop and think about what he said before the “wherefore.” For
example,
Ephesians 2:1-10 clearly states what we should remember and why we should
remember it.
- “Wherefore, remember” – If you are a Christian,
you should often remember and think about what you were at one time
(Deuteronomy 7:6-11).
Ephesians 2:1-10 speaks about your past life without Christ:
- You were “dead
in trespasses and sins.”
- You lived in sin according to
the ways of the world.
- You obeyed Satan, “the prince of the
power of the air.”
- Your way of life was like all the other
children of disobedience. You lived to fulfill the desires of the
flesh.
- You were, by nature, a child under God’s anger.
We all should be forever thankful for the truth in Ephesians 2:4-5.
- “Wherefore remember, that ye being in time past Gentiles
in the flesh” – “Gentiles” is
a word used in Scripture that means all people of all nations who
are not Jews. The phrase “in the flesh” does not refer
to their old adamic nature but that they were Gentiles by birth.
- “who are called Uncircumcision by that which is called
Circumcision by the flesh made by hands” Circumcision
shows that God wanted to make Israel a special, separate, and holy
people. Deuteronomy
7:6 –“For
thou art an holy people unto the Lord thy God; the Lord thy God
hath chosen thee to be a special people unto himself, above all
people who
are upon the
face of the earth.”
- In Genesis 12:1-3, God made an unconditional
covenant (agreement) with Abraham. God marked this agreement
with three “I wills.”
I WILL: (Learn these for exam)
- make of thee a great nation.
- bless thee and make thy
name great.
- bless them who bless thee and curse him that
curseth thee; and in thee shall all the families of the
earth be
blessed.
- shew thee a land.
- In Genesis 17:7-14:
- God assured Abraham that this covenant
was an “everlasting
covenant.”
- God would give all the land of Canaan to
Abraham and to his seed for an everlasting possession.
- God
established circumcision as the sign of the Abrahamic covenant – Abraham
and every male child of his seed had to be circumcised.
- We must note
several things here. God wanted to make Israel a people
that was different and separate from all the other nations. God wanted
them to
live according to His commands. Deuteronomy 7:6 – “For thou
are an holy people unto the Lord thy God…”
- Israel is called
the “Circumcision” in Ephesians 2:11.
The Jews mocked the Gentiles by calling them the “Uncircumcision.” Israel
had special privileges (Romans 3:1-2; 9:4-5), and responsibilities which
made them proud of their position, and caused them to mock all Gentiles.
On the
other hand, the Gentiles rejected circumcision. The Gentiles were jealous
of Israel’s position and strongly hated the Jews. The wall separating
Jew and Gentile had to come down.
II. Ephesians 2:12 – “That
at that time ye were without Christ, being aliens from the commonwealth
of Israel,
and strangers from
the covenants of promise, having no hope, and without God in the world”
- In
this verse, the Apostle continues to remind the Ephesian Gentiles of
their precious position and condition. He states 5 things:
- “you were without Christ” – Paul began this great
Epistle with the phrase, “to the faithful in Christ Jesus.” Everybody
in the world is either “in Christ” or “without Christ.” No
phrase could more accurately describe a person who is not saved. To
be without Christ means to live in spiritual darkness: lost, spiritually
blind, without hope, and without all the blessings of God’s
great salvation.
- “being aliens from the commonwealth of Israel” – “Aliens” here
means “foreigners.” To say they were “aliens
from the commonwealth of Israel” means that they were not
citizens of the Jewish State. They did not share in the special
relationship
Israel
had
with the true and living God. They were not privileged to have
the blessings listed in Romans 3:1-2 and 9:4-5. Read these verses.
- “strangers from the covenants of promise” – What
are the covenants of promise? There are eight covenants (binding
agreements) God made in the Scriptures:
• Edenic - Genesis 1:26
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• Mosaic - Exodus 19:5
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• Adamic - Genesis 3:15
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• Palestinian - Deuteronomy 30:3
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| • Noahic - Genesis 9:16
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• Davidic - 2 Samuel 7:16
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• Abrahamic - Genesis 12:2
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• New Covenant - Hebrews 8:8
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Three of these covenants contain special promises to Israel.
- The
Abrahamic (Genesis 12:1-4) – God
would make Israel a great
nation. God fulfilled
this covenant
through Jacob
and his family. God gave
them the
land of Israel for an everlasting
possession (Genesis 13:14-17,
17:8).
- The Palestinian (Deuteronomy 30:3) – In this
covenant God promises
Israel that though they have been scattered all
over the world
due to
disobedience, they will repent,
return, and God will put them back in the land when Christ
returns. (Read Deuteronomy
28:63-65,30:1; Romans 11:25-27).
- The Davidic (2 Samuel 7:16) – God would establish
the throne and kingdom of
David forever. Of course, God did not include
Gentiles
in these
special
covenants. The Gentiles had
no dealings with God. They had no understanding of the true
and living
God.
- “having no hope” – Without hope man is like a leaf
blown in the wind. When hope dies, nothing remains but fear and uncertainty.
It is absolutely true that without God there is no hope for the unbeliever.
There can be no hope without God. Israel had hope. They had the hope
that their Messiah would come. They had the hope that God would establish
them in the land He had promised. God dealt with the Gentiles in a different
way. How precious it is for us who believe the Gospel. Believers have
Christ within them “THE HOPE OF GLORY” (Colossians
1:27).
- “without God in the world” – Millions
today are going through life not believing in nor receiving
the true
and living
God, the God of the Bible. The atheist, the doubter,
the person who has an empty religion and rejects the God of the
Bible,
those who ignore
God and do not care about spiritual things, know nothing
about the living God in their lives. The unbelievers in Ephesus
had
no knowledge of God,
no evidence of His blessing, no assurance of His salvation,
and no hope of Heaven. Man is without God because man is
a sinner by
his own choice.
God has not turned away from man and rejected him. (Read
Romans 1:21-24).
III. EPHESIANS 2:13 – “BUT
NOW”
“
But now in Christ Jesus ye who sometimes were far off are made nigh by
the blood of Christ.” (See
also 1 Corinthians 15:20; Romans 3:21.)
Here we find one of the great BUT NOWS of Scripture. This verse is best
understood by looking back to Ephesians 2:12, “That at that time
ye were without Christ.” The Gentiles were shut out “far
off.” They had no high priest, no place of mercy, no Day of Atonement,
no blood sacrifice, no hope, and no God. BUT NOW, God had opened a way
for the Gentiles. The shed blood of Christ had opened the door and provided
a way.
IV. Ephesians 2:14-18 – THE VERY
HEART OF THIS LESSON
- Ephesians 2:14 – A wall
separated Jews and Gentiles and it had to come down. That wall
was the LAW given by God to Israel through Moses.
It was the wall that separated Israel from all the other nations in
the world. It was “even the law of commandments contained in
ordinances” (Ephesians
2:15). Somebody or something had to do away with righteousness that
could only come through keeping the LAW. This person had to provide
a better
way of salvation for both the Jew and Gentile. Before God could do
away with the LAW, somebody had to obey it completely. This is exactly
what
Jesus did. In Matthew 5:17-18 Jesus said, “Not one jot or tittle
of the Law would pass away until all were fulfilled.” He said, “I
am not come to destroy the law but to fulfill it.” He brought
down the wall by living an absolutely sinless life and thus could become
the
perfect sacrifice for the sins of all people, Jews and Gentiles.
- 1
Peter 2:22 ”Who did no sin, neither was guile found
in His mouth.”
- 2 Corinthians 5:21 “For God hath made
him, who knew no sin, to be sin for us.”
- Hebrews 4:15 “He
was in all points tempted, like as we are, yet without sin.”
To
bring down the wall, the penalty and curse of the LAW had to
be borne – and
Christ became that curse.
“For as many as are of the works of the law are under the curse: for it
is written, Cursed is everyone that continueth not in all things which
are written in the book of the law to do them. But that no man is justified
by the law in
the sight of God, it is evident: for, The just shall live by faith.
And the
law is not of faith: but, The man that doeth them shall live in them.
Christ hath
redeemed us from the curse of the law, being made a curse for us: for
it is written, Cursed is every one that hangeth on a tree: That the blessing
of
Abraham
might
come on the Gentiles through Jesus Christ; that we might receive the
promise of the Spirit through faith” (Galatians 3:10-14).
The LAW and its curse were fulfilled in Christ. He became “the end of
the law for righteousness to everyone that believeth” (Romans 10:4).
Salvation for Jew and Gentile is now entirely “by grace and through faith” (Ephesians
2:8-9; Romans 10:9-10).
-
Ephesians 2:15 “Having abolished in
his flesh the enmity, even the law of commandments contained in
ordinances; for to make
in himself
of twain one new man, so making peace:” Christ did away with “the law of commandments” by His
sacrifice in our place and on our behalf, in order to make “in
himself of twain (Jew & Gentile) one new man, so making peace.” That
is peace with God and peace between Jews and Gentiles.
-
Ephesians
2:16 “And that he might reconcile both unto God
in one body by the cross, having slain the
enmity thereby”
Christ died that Jew and Gentile might be at peace, but He also
died so that God could bring both Jew and Gentile back to Himself.
In
this way God formed
one body (the church) by the cross. By the cross Christ broke down the
wall and destroyed the hatred between Jew and Gentile. (We will
study more about
the church in our next lesson.)
-
Ephesians 2:17 “And came and preached
peace to you which were afar off, and to them that were
nigh.” He came and preached peace to Gentiles who were
far from God, and to the Jews who were
close to God.
- Ephesians 2:18 “For through him we both have
access by one Spirit unto the Father.”
Now through Christ, both Jews and Gentiles can come to God by one
Spirit unto the Father
(Hebrews 4:15-16). We close by pointing out that in the last sentence,
you see the process of prayer.
We must pray to the Father, by the Holy Spirit, through Christ.
Amen.
CONCLUSION
God has not thrown away His people Israel. Please read the Davidic
Covenant in 2 Samuel 7:4-16. God will establish David’s throne, his house, and
his kingdom forever. As a nation, Israel is blind to the truth of who Christ
was. That blindness was “in part,” or temporary. This blindness
is until “the fullness of the Gentiles be come in.” Israel
will yet be saved when their Deliverer, their Messiah returns in
glory and power
(Romans 11:25-27). |