The Epistle to the Ephesians
Lesson 2
The Door to the Heavenlies
Ephesians 1:1-3
Introduction
In Lesson 1, we placed the emphasis on the fact that Ephesians was by
far the least personal of Paul’s letters. Because of this fact,
many people think, and I agree, that Paul intended the Epistle to have
a much wider influence. Perhaps he wanted it to have an influence over
the whole world as they knew it.
Lesson 1 showed us that Paul had a double purpose in writing this unequaled
and powerful letter. First, God gave Paul a special responsibility to
preach about
the doctrine of grace (Ephesians 3:2). His earnest desire was to make that
grace known to everyone (Ephesians 3:7-8). That is why the word “grace” is
used so many times in the Epistle.
Paul’s second purpose was just as important. He wanted people
to know about the mystery of the Church. In the Old Testament people
did not know about this
mystery. This mystery was that Gentiles and Jews who believed in Jesus Christ
form one body. This body was called THE CHURCH (Ephesians 2:14-17).
Lesson 2 will be devoted entirely to Ephesians 1:1-3. Topics for discussion
include:
- a close look at Paul’s claim to be an Apostle.
- the word “saints” – defined
and discussed.
- Paul’s standard greeting – all of his epistles
contain the words “grace” and “peace.” We
will try to see why these words are of such importance.
- Paul’s presentation
of the two main phrases of this epistle: “in
Christ” and “in the Heavenlies.” We will say much
more about these phrases in later lessons.
- Paul’s presentation of the
absolute truth that Christ is God. This means that Christ is equal
with God the Father.
Importance of this Lesson
- It is important to see that these three remarkable verses hold
the key that opens the door to the abundant riches of God’s grace.
God shows His grace in seven matchless gifts. God gives these gifts
freely by Christ to all who believe. It is important to recognize:
- nothing in the Bible happens by chance. God plans everything.
- the
depth of truth even in the short greeting.
- that Christ is absolute
God.
- all believers are blessed with all spiritual blessings “in
the heavenlies” “ in
Christ.”
The Lesson
I. Ephesians 1:1 – “Paul,
an apostle of Jesus Christ by the will of God, to the saints who
are in Ephesus, and to
the faithful in
Christ Jesus”
- “Paul, an apostle…” – Let’s stop right
there. Can you say, “I know what an apostle is?” There is
good reason for such a question. There are churches today that have the
word “apostolic” in their names. Their leaders say that
they have the authority of an apostle. They say they received this
authority
through others who received it from the apostles. I assure you, there
are no biblical apostles today.
Qualifications of an apostle: (MEMORIZE ALL THREE QUALIFICATIONS)
- The
word apostle means messenger. An apostle in
Scripture means a special messenger chosen and sent out by Christ
with special orders
and responsibilities (Matthew 10:6-14).
- Christ Himself chose
each apostle and gave them power (Matthew 10:1). In the case
of Barnabas, he was chosen by the Holy Spirit (Acts 13:2-4).
- Christ chose 12 men, gave them power, and sent them out
to preach to Israel only
(Matthew 10:5-6).
- God chose and called Paul and after that
God gave him the power to preach to the Gentiles (Acts 9:15).
The apostles were
messengers
of the Kingdom of
Heaven and God gave them special powers by which people knew that God made
them apostles (Matthew 10:7-8).
- To be an apostle it was necessary for
a person to see Christ after the resurrection. Paul also saw
Christ after the resurrection (1 Corinthians 9:1).
- “of Jesus Christ” – Paul wanted everyone
to know that God called him. Christ Himself chose Paul and
gave him power. Paul possessed
all that God required for a person to be an apostle. Paul had complete
authority to serve and to speak as an apostle (Acts 9:15-23).
- “By the will of God” – We cannot overemphasize
the importance of this statement. Paul desired that every place he
visited, everything
he did, and every message he preached must be in the will of God. Paul
was a great
example as he tried to be like Christ. Christ came into the world to
do the will of God (Hebrews 10:7). He said, “My meat is to do
the will of Him who sent me” (John 4:34). In the garden He prayed “…not
my will but thine be done…” (Luke 22:42). Christ was obedient
to God’s
will unto death.
Every follower of Christ should make the will of God
his first and unchanging purpose and desire.
- “To the saints” – Due to your failures and weaknesses
as a Christian, you may not consider yourself a saint, but
if you have received Christ as your Lord and Savior that is exactly
what
you are!
- In the New Testament the word “saint” always
refers to one who is set apart in Christ Jesus, and that
includes every
believer. See
1 Corinthians
1:2 and Hebrews 2:11.
- Saints are believers in Christ. God “set
them apart” forever
for His glory and work.
- The small words “to be” in
Romans 1:1 and 7 were inserted by the editors. Paul was
not “called
to be an apostle” sometime, somewhere, somehow. NO! He WAS an apostle
by God’s call and
so it is with you and every believer. You are not “to be a saint” – you
ARE a saint already by God’s call (Romans 1:7).
- “To the faithful” – This phrase does
not refer to a different group of believers but is only
a word
that was chosen by Paul to describe the saints.
- “In Christ Jesus” – Here is the wonderful
position of all believers. There are no words to describe
this position completely. The phrase is found 28 times
in this epistle and is certainly one of the great
keys to understanding Paul’s letter. I will refer to this phrase quite
often in these lessons, therefore I’ll
just say here that every believer is, by the grace of God, “in
Christ Jesus.”
II. Ephesians 1:2 – “Grace
be to you, and peace, from God our Father, and from the
Lord Jesus Christ”
- “Grace be to you, and peace from God” – For
Paul, grace and peace were inseparable twins. They were
so precious to him,
that he used
them in every greeting in his Epistles. Let us see if
we can put them together and learn why they were so precious
to Paul.
- Grace – the meaning of grace is so rich
and deep that it is impossible to explain completely.
I present
two rather
simple
definitions:
- Grace is the love of God, which He pours
out on the believer in many and endless ways. We cannot measure
this kind of
love. God does
not give
His grace
according to what we deserve, but according to
His heart of love. A love we cannot measure. Note the first
verse
of the hymn, AT
CALVARY:
“O the love that prepared the plan of salvation,
O the grace that brought it down to man,
O the great distance God closed at Calvary.”
- Grace is
the favor of God in Christ Jesus. God gives it to the believer
without cost. A person cannot earn this grace.
- Grace is
free – If we can give something
in exchange for grace, it is no longer
grace. It becomes
an exchange
or trade (Romans
4:4,11:6;
Galatians
2:21; 5:4).
- Grace is not deserved – God gives His grace without
any thought of how great the sin is or what kind of sin
a person committed. You cannot
earn God’s grace. If God can accept works or a gift then grace
is no longer grace. It is an award (Romans 11:6; Galatians 2:21).
- Grace
is the favor of God – God is a God of grace. All blessings
flow from Him. Grace is the outflow of God’s love. “God
so loved… that He gave…” (John 3:16).
- In Christ
Jesus – Christ is the person through whom we receive
God’s
grace. He is the One who brought grace down to man (Titus 2:11). In Christ
the believer receives all of the benefits of God’s grace.
- “ and peace from God…” Whether it is “peace
with God” (Romans 5:1), or the “peace of God” (Philippians
4:7), both are the fruit that comes from grace.
- Peace WITH God:
Christ made it possible for us to have peace with God.
- Christ
became our substitute, who was “made to be sin
for us that we might be made the righteousness of God in
him” (2
Corinthians 5:21).
- God brought us back to Himself through
Christ. He brought us back to Himself by Jesus Christ.
He did not charge our
sins to
us (2 Corinthians
5:19). Because
of the work of Christ God does not charge our sins to us.
- The peace OF God is ours to enjoy. We can receive this
peace because we have believed.
- The Lord Jesus Christ
promised it to us and gave it to us (John 14:27).
- We have
the peace of God through the fruit of the Holy Spirit.
The Holy Spirit makes the Christian life a
reality in our daily
walk with
God (Galatians
5:22; Isaiah 26:3; Philippians 4:7).
- “From God our Father and from the Lord Jesus
Christ.”
I think what Paul wanted you to see here is that Jesus
Christ is God totally and completely.
- Remember that
Christ existed from eternity, and that He is equal with God the
Father (John 1:1,14).
- Jesus said, “I and
my Father are one” (John
10:30).
- God the Father and God the Son worked in
perfect agreement to accomplish our salvation.
III. Ephesians 1:3 – “Blessed
be the God and Father of our Lord Jesus Christ, who hath blessed
us with all spiritual blessings
in
heavenly places in Christ Jesus.”
- Note here again,
the apostle calls attention to the fact that Christ is God. He emphasizes
that both the Father and the Son share equally
in fully accomplishing our salvation.
- Now we arrive at the most remarkable
part of this lesson.
Here Paul mentions, for the first time in this Epistle, the key phrase, “in
heavenly places” We can also translate it “in the heavenlies.” We
can describe the heavenlies as the environment in which the believer
shares with Christ all that Christ is, all that He has, and all that
He will possess in the future. For example, we share His joy (John
15:11), His peace (John 14:27), His wisdom (1 Corinthians 1:30), His
life (1
John 5:12), His nature (2 Peter 1:4), His grace and strength (2 Corinthians
12:9), His relationships (John 20:17) and His future inheritance and
glory (Romans 8:16-21).
(Memorize what the believer shares with Christ.)
- “In Christ”
The moment you receive Christ as your Savior, the Holy Spirit baptizes
you into Christ
(1 Corinthians 12:13). From that moment on God sees you as living “in
Christ.” God accepts us, not because of what we are, but where
we are (Ephesians 1:6).
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