The Epistle to the Ephesians
Lesson 4
Leraning How to Pray
Ephesians 1:15-23
Introduction
In Luke 11:1 we see Christ praying. His disciples waited nearby, watching
and listening. When Christ concluded His prayer, one disciple immediately
asked Him, “Lord, teach us to pray.” It would do the text
no harm to add, “like that.” The disciples yearned to be
able to pray as Jesus prayed.
My father was a great teacher and preacher of the WORD. He was also
a man of prayer. People drove for miles just to hear his Sunday morning
prayer for the
church. As a boy, I often listened to him as he prayed and poured out his soul
in his study. It has always been the desire of my heart, even to this day,
to be able to pray like that.
In this lesson, you will be listening to the first of two remarkable
prayers uttered by the Apostle Paul. Many scholars and Bible teachers
think that this
prayer contains some of the most profound truths in all of Scripture. I trust
that when you complete this lesson you will say, “Lord, help me to pray
like that.” Importance of this Lesson
- When praying, millions of Christians say, “God bless so-and-so” or “God
bless this-and-that” without ever asking God to bless in a particular
way or with a particular blessing. Most of the praying I hear today
is for God to meet certain personal, financial, or physical needs.
These
are certainly legitimate concerns but you will notice in the text that
the Apostle Paul says nothing about such needs. His greater concern
for the Ephesians, and for you, is that you have wisdom, understanding
and
power.
- This lesson is important in that it will deepen and broaden your
prayer life and enrich your heart and mind.
The Lesson
I. Ephesians 1:15-16 “Wherefore
I also, after I heard of your faith in the Lord Jesus, and love unto
all the saints, Cease
not to give
thanks for you, making mention of you in my prayers.”
- wherefore – Whenever you come to a “wherefore” or
a “therefore,” especially in the writings of the Apostle
Paul, you should immediately review what was just written. In this case,
Paul had just instructed the Ephesians regarding the great spiritual
blessings they had “in the heavenlies” “in Christ.” They
were CHOSEN, PREDESTINATED, ACCEPTED, REDEEMED, ENLIGHTENED, ENRICHED
and SEALED. Paul was thankful for these great blessings they had received.
- wherefore I also – Note the “also.” Paul gave thanks
for them not only because these saints had been the recipients of great
spiritual blessings, but also because of the wonderful things he had
heard about them. He was grateful to hear of their faith in the Lord
Jesus, which they were demonstrating by their “love unto all the
saints” (Ephesians 1:15).
- faith – What is faith? Hebrews 11:1 says “Now faith is
the substance (assurance) of things hoped for, the evidence (conviction)
of things not seen.” Faith is the willingness and the ability
to trust God implicitly with everything and for everything. Faith never
doubts.
- By faith we are saved (Ephesians 2:8).
- By faith we are justified
(Romans 5:1).
- By faith Christ lives in our hearts (Ephesians
3:17).
- By faith we defeat Satan (Ephesians 6:16).
- By faith we are kept
by the power of God (1 Peter 1:5).
- By faith we overcome the
world (1 John 5:4).
Much more could be added here, but we simply wish to emphasize the importance
and value of genuine faith. Paul was thankful that these early Christians
had such a remarkable faith.
- and love unto all the saints – We need to recognize the
first and natural response of genuine faith in Christ is love for the
children
of God. Galatians 5:6 says, “faith worketh by love.” The
fact that these Ephesian Christians loved each other was evidence to
Paul of their genuine faith. “We know we have passed from death
unto life, because we love the brethren. He that loveth not his brother
abideth in death” (1 John 3:14). (Read also 1 John 2:9-11, 4:8.)
- saints – A special word needs to be said about saints.
People do not become saints because a religious system says they are
holy
enough to be elevated to “sainthood.” The Bible clearly
states that every believer on the Lord Jesus Christ is reckoned by
God to be a saint.
Believers are “sanctified in Christ Jesus, called (to be) saints” (1
Corinthians 1:2). The words “to be,” as previously noted,
were later inserted by editors and are best omitted. The meaning is
not that we are going to be saints someday, but that we are saints
now by
divine calling (Ephesians 1:1; Romans 1:7). The original word for “saint” in
the Bible indicates a sanctified person; one set apart for God’s
service. 1 Corinthians 1:2 says we “are sanctified in Christ
Jesus” and
1 Corinthians 1:30 clearly says that Christ is our sanctification.
Christ sanctifies us with His own blood (Hebrews 13:12). We are sanctified
through
the offering of the body of Christ ONCE AND FOR ALL (Hebrews 10:10).
This is POSITIONAL sanctification. We are continually being sanctified
by the Holy Spirit and the WORD (Romans 15:16; Ephesians 5:26). Since
all believers are sanctified and seen by God as holy in Christ, we
are indeed SAINTS OF GOD! Amen!
- Cease not to give thanks for you,
making mention of you in my prayers
Constantly giving thanks to God ought to be as natural as breathing
for a child of God.
In 1 Thessalonians 5:18, we are told to give thanks in everything “for
this is the will of God.” In Philippians 4:6, Paul writes, “Be
careful (anxious) for nothing; but in every thing by prayer and supplication
with thanksgiving let your requests be made known unto God.” It
is easy to be thankful when the skies are blue, bills are paid, health
is good, and everything goes well. But a truly born again Christian gives
thanks through his tears, when sickness prevails, pain is constant, and
sorrows mount up like waves on the sea. If you are God’s child,
He knows your needs and regardless of circumstances, He is working
out His purpose for your life. Keep on praising and praying!
- “I…cease not” – A similar thought is found
in 1 Thessalonians 5:17, “Pray without ceasing.”
These phrases do not mean that Paul was on his knees praying all
the time. “Without
ceasing”
and “cease not” do not mean that Paul constantly prayed audibly.
- To “pray without ceasing” can be understood in these ways:
- “Making mention of you in my prayers” means whenever
I pray I remember you. It also means that you mention those
you promised
to pray
for whenever you take time to pray.
- In addition prayer is the cry of
the heart for the blessing of Heaven. God hears the yearnings
and groanings of our hearts when we are unable
to express
the burdens that are there (Romans 8:26).
II. Ephesians 1:17 “That the God
of our Lord Jesus Christ, the Father of glory, may give unto you
the spirit of wisdom and revelation
in the knowledge of him.” Paul made specific requests in his remarkable
prayer on behalf of the Ephesians and for us as members of the body of
Christ, the CHURCH.
- that the God of our Lord Jesus Christ – That
may sound strange to you. Is Christ not God? Indeed He is! “In
the beginning was the word, and the word was with God, and the word was
God…” “And
the word was made flesh and dwelt among us…” (John 1:1,14).
In Christ, God was manifested in the flesh. He took upon himself the
fashion of a man (1 Timothy 3:16; Philippians 2:7-8). This involves the
virgin birth and the incarnation of Christ. While space does not allow
a full exposition of the glorious details, it is most important to remember
the God of the Bible is a Triune God. He is one in substance, but three
in manifestation – Father, Son, and Holy Spirit. While each has
specific responsibilities, all act in perfect harmony and agreement as
one God. Christ came to earth as a perfect man, and “as a man he
humbled himself, and became obedient unto death, even the death of the
cross” (Philippians 2:8). He came to earth to do the will of the
Father (Hebrews 10:7-8). In this capacity, it is perfectly right to refer
to God the Father as “the God of our Lord Jesus Christ.”
- The
Father of glory – Glory is the very essence and excellence
of God. He is the source of all glory. Heaven is full of His glory, the
brightness and beauty of His perfect purity and holiness. Christ shared
God’s glory equally from eternity until he was “made in the
likeness of men” (Philippians 2:6-8). In John 17:5, Jesus prayed, “O
Father, glorify thou me with thine own self with the glory which I had
with thee before the world was.”
- may give unto you the spirit
of wisdom and revelation in the knowledge of Him – This does
not refer to the Holy Spirit. It refers to an attitude of humility,
reverence,
and a hunger to know God intimately.
The Holy Spirit is a divine instructor who is willing to teach us about
God and all spiritual things.
- John 16:13 “When he, the Spirit
of truth is come, he will guide you into all truth….”
- John
14:26 “But the Comforter, which is the Holy Ghost, whom
the Father will send in my name, he shall teach you all things….”
III. Ephesians 1:18 “The eyes of your understanding
being enlightened; that ye may know what is the
hope of his calling, and what the riches of the glory of his inheritance in
the saints”
- Paul prays that we might be enlightened. Many Christians are lacking
in the understanding of some very basic and simple truths. I pray that
you will
delve into the WORD and let the Holy Spirit enlighten you even in the deep
things of God (1 Corinthians 2:10).
- Paul prays that the Ephesians and all
saints everywhere might be enlightened regarding three particular things.
These are easily remembered as “The
Three Whats.”
(Memorize these three “whats.”)
- WHAT IS THE HOPE OF HIS CALLING?
- WHAT ARE THE RICHES OF HIS INHERITANCE?
- WHAT IS THE EXCEEDING
GREATNESS OF HIS POWER?
- Let’s take a look at all three.
- What Is the Hope of His Calling?
- We are Christians because God
has called us and we responded to that call (2 Timothy 1:9;
Romans 8:28).
- In Philippians 3:14, Paul writes, “I press toward
the mark for the prize of the high calling of God in
Christ Jesus.”
The prize involved in the “high calling of God” is
a hope of many things:
- The hope of the resurrection
and immortality (1 Corinthians 15:51-53).
- The hope of eternal
life (Titus 3:7).
- The hope of glory (Colossians 1:27; Romans
8:18).
- The hope that when Christ shall appear we shall
be like Him for we shall see Him as he is (1John 3:2).
- The hope of sharing in the exceeding riches of His grace
in the ages to come
Ephesians 2:7).
- The hope of receiving a glorious inheritance
when we, as joint heirs with Christ, are privileged
to share
His glory
and all the
riches of heaven
(1
Peter 1:3-4;
Ephesians 1:11-12; Romans 8:17-18).
- The truly “blessed
hope”’ –“Looking
for that blessed hope and glorious appearing of the great
God and our Savior, Jesus
Christ” (Titus 2:13).
(Know the texts that go with each of the above for
the exam.)
- Much more could be added to this list but
this should be enough to give you an appetite to
search the Scriptures for
revelation concerning “the
hope of His calling.”
- What Are the Riches of
the Glory of His Inheritance in The Saints?
- Note
that Paul is referring to the Lord’s
inheritance! The amazing and wonderful thing
is that while we, as Christians,
have our
inheritance
in Christ, He has His inheritance in us.
- Christ
loved the Church, and gave himself for it, that he might
sanctify and cleanse it with
the washing
of water
by the
word,
that he might present
it to himself a glorious Church, not having
spot, or wrinkle, or any such thing; but that it should
be holy
and without
blemish
(Ephesians 5:25-27).
- It will be a glorious time for Christ when the saints are
gathered home and He views that vast, innumerable, transformed
host whom He “purchased
with his own blood”
(Acts 20:28). That will be His inheritance.
- What Is The Exceeding
Greatness of His Power?
- God’s power is directed toward
and on behalf of all who believe. We are to benefit from and
share in that power.
- The power of God exceeds greatness. This
power is greater than any man-made or earthly power. Man has
been able to generate
enough power
to blast huge
rockets into space. Volcanoes are powerful enough to spew molten
rocks and mountainsides hundreds of feet into the air. Hurricanes,
tornadoes,
and floods
have enormous power to twist metal, topple trees, and bring cities
to a standstill. But the power of God exceeds anything produced
by man or
nature.
Paul mentions
three things that illustrate God’s power:
- He raised Christ
from the dead.
- He seated Christ at His own right hand far above
all principality and power and might and every name that is
named.
- He put all things under Christ’s feet and made
Him to be “head
over all things to the church.”
- Let us take a look
at all three:
- He raised Christ from the dead – No
event in history is as well authenticated by eyewitnesses
as the resurrection
of Christ. This event was proclaimed by
all of the apostles. The prime consideration here is
not that Christ was raised from the dead, but the power
it took
to do that. That power exceeds the greatness
of any other power. With all of man’s wisdom, no
man has ever been able to raise the dead. As Christians
we are going to experience and share in the
greatness of that power. “For if we have been planted
together in the likeness of his death, we shall be also
in the likeness of his resurrection” (Romans
6:5). “For as in Adam all die, even so in Christ
shall all be made alive” (1
Corinthians 15:22). (Read also 1 Corinthians 15:1-5.)
- He seated (exalted) Christ at his own right hand
far above all principality and power and might and every
name that
is named.
- THE RIGHT HAND OF GOD is a place of honor
and authority.
The mighty power of God is seen not only in the resurrection
of Christ, but in bringing Him back to Heaven and seating
Him at God’s own right hand,
thus exalting Him far above all principality and power
and might and dominion, and every name that is named.
In our vast universe there are principalities
and powers ruled by Satan, the god and prince of this
world (2 Corinthians 4:4), and the prince of demons
(Matthew 12:24; Ephesians 6:12). In Colossians
1:16, Paul writes, “For by him were all things
created, that are in heaven, and that are in earth,
visible and invisible, whether they be thrones or dominions,
or principalities or powers….” Some of
these principalities may be subject to Christ. Some
may not be. We can all rejoice in this: at the cross
Christ triumphed over every principality and power.
In Colossians 2:15, the
Apostle Paul wrote, “and having spoiled principalities
and powers, he made a show of them openly, triumphing
over them in it.”
- AND EVERY NAME THAT WAS NAMED – Think
of the great men whose names fill the pages of history.
Think
of the
great heads of government
and military
leaders, philosophers and scientists, artists and writers.
Their names melt away and become as nothing compared
to that name which
is above
every name
(Philippians 2:9-10). That blessed name will be praised
forever in the ages to come.
- And hath put all things
under his feet, and gave him to be the head over all
things to the church (Ephesians 1:22).
There are
millions
of human beings and world leaders who are not now submissive to Christ
or “under His feet.” Know assuredly, the hour will come
when every knee in heaven and earth will bow to Christ and every tongue
will confess that He is Lord (Philippians 2:9-11). Christ will soon
return and “smite the nations and shall rule them with a rod
of iron” (Revelation 19:15). Then “the kingdoms of this
world are become the kingdoms of our Lord, and of His Christ” (Revelation
11:15).
(A future lesson will be devoted entirely to the study
of the Church
as seen in Ephesians
|